Date: Friday, March 15, 2019 |\u00a01:00pm – 3:00 pm
\nLocation: Room 433 Paterson Hall, Carleton University<\/p>\n
This paper is an introduction to the making of marriage as legal and social form in an emerging colonial-capitalist system of reproduction across race in nineteenth century Natal, a small British colony on the Southeast African coast.\u00a0African, Indian and European customary practices of marriage became the focus of regulation, and of reformist discourse, under British colonial rule. The processes by which missionaries, settlers, state legislators and bureaucrats engaged these practices reflected the moral regulation inherent in state formation. Generally speaking, it was through the valorization of particular gendered relationships and social roles amidst the contingencies of colonial administration in this nineteenth century moment that the colonial state established differential patterns of gendered expectation for Africans, Indians and White settlers. Each group was marked by colonialism, but also by the hold of historically specific forms of patriarchy. All were enmeshed in emerging capitalist relations in which new ascriptions of race positioned them differently, making possible different outcomes for the development of marriage and family forms. By setting the contemporaneous regulation of different forms of marriage practices alongside each other, it is possible to view the differing historical and legal forms of gendered social order coming into being in this colony by the turn of the twentieth century for each of these colonial groups. In each case, the sedimentation of marriage regimes in the law was inflected by pre-existing forms of power which were appropriated and transformed by the colonial state\u2019s legal institutions in conversation with its differently-constituted legal subjects.<\/p>\n