{"id":571,"date":"2010-01-04T17:11:32","date_gmt":"2010-01-04T21:11:32","guid":{"rendered":"http:\/\/carleton.ca\/africanstudies\/?page_id=571"},"modified":"2024-06-11T11:18:33","modified_gmt":"2024-06-11T15:18:33","slug":"nokoko","status":"publish","type":"page","link":"https:\/\/carleton.ca\/africanstudies\/nokoko\/","title":{"rendered":"IAS Journal: Nokoko"},"content":{"rendered":"

Nokoko<\/em>\u00a0Vision and Mission<\/h2>\n

We are committed to a world where people are free from all forms of oppression and exploitation, where\u00a0respect for individuals\u2019 varied differences is maintained, and where everyone can realise their full potentials.<\/p>\n

A critical step in creating such a world requires us to analyze, reflect on, and debate the world as it is, as it\u00a0might, could, or should be.<\/p>\n

Nokoko<\/em>\u00a0aims to be a site for such important conversations related to Africa, the African diaspora, and the\u00a0continent\u2019s relationship with the rest of the world. Nokoko is a platform for public intellectuals, academics,\u00a0social movements and organizations that share our vision.<\/p>\n

Hosted by the Institute of African Studies, at Carleton University (Ottawa, Canada), the journal\u00a0Nokoko<\/em>\u00a0offers a\u00a0space for emerging and established scholars to publish and engage in discussions about their work on Africa\u00a0and the African diaspora. Published annually, articles and contributions to the journal are peer-reviewed.\u00a0Submissions should be robust, clearly written and accessible to academic and non-academic readership alike\u00a0(see below for author guidelines).<\/p>\n

\u2018Nokoko<\/em>\u2019 is a Ga word that means something new, novel, surprising and interesting.<\/p>\n

Nokoko<\/em> is currently published once a year.<\/p>\n

Nokoko <\/em>is referenced by ProQuest\u2019s \u201cBlack Studies Center\u201d (http:\/\/www.proquest.com\/en-US\/catalogs\/databases\/detail\/bsc.shtml<\/a>) and is recognized as a refereed journal by Ulrich.<\/p>\n

<\/p>\n

****************************************************************************************************<\/p>\n

NokokoPod<\/h2>\n

We also have a new podcast series, NokokoPod<\/strong>. NokokoPod is a companion to the journal, covering current African issues.\u00a0 It aims to bring forth new perspectives that broaden, trouble, complicate and enrich current discourses.\u00a0 Edited and annotated versions of the conversations will be made available on the journal website. Visit the website<\/a> to hear (or read) the insights on topics such as Changes in Ethiopia<\/em>, the Changing Landscape of Freedoms in Tanzania<\/em> and Protests in Sudan<\/em>.<\/p>\n

Previous Issues<\/h2>\n
Volume 11 (Spring 2024)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Front Matter<\/a> (Editorial Board, Table of Contents, Contributors)<\/span><\/p>\n

A Note from the Editor-in-Chief: Navigating the Complex Terrain of Militarization in Africa<\/a>
\nNduka Otiono<\/span><\/p>\n

Introduction:\u00a0 Militarization and shifting Dynamics of Power in Africa <\/a>
\nToby Leon Moorsom and Richard Levi Raber<\/span><\/p>\n

Singing against the State\u2019s Guns and Goons: Timothy Wangusa\u2019s Poetry and the Quest for Democratic Governance in Uganda<\/span><\/a>
\nDanson Sylvester Kahyana<\/span>
\n<\/span>
\nThe Struggle to Transform Sudan
\n<\/a><\/span>Mahder Habtemariam Serekberhan<\/span>
\n<\/span>
\nConstructing Security Communities in Nigeria? Interrogating the Politics of Regionalization of Vigilante Protection and the Dynamics of Ethnic Security Dilemma\u00a0 <\/a>
\n<\/span> Kialee Nyiayaana<\/span>
\n<\/span>
\nState Fragility, Non-State Armed Groups, and the Privatization of Violence in the Anglophone Conflict in Cameroon<\/a>
\n<\/span> Tindo Narcisse and Elokobi Eposi Ethel<\/span>
\n<\/span>
\nBriefing Notes<\/strong><\/span><\/span>
\n<\/span>
\nShifting Geopolitics in Africa
\n<\/a><\/span> Padraig Carmody<\/span>
\n<\/span>
\nCommunity Protocols: The Legal Framework to Safeguard Biocultural Rights in South Africa<\/a>
\n<\/span> Sobantu Mzwakali<\/span>
\n<\/span><\/p>\n

Photo Essay <\/strong><\/span><\/p>\n

“Ukugrumba: Recollecting Dry Bones: Revisiting the Aftermath of the Liberation Struggle”<\/a>
\n Tshepiso Mabula <\/span><\/p>\n

Review Essay <\/strong><\/span><\/p>\n

The Autobiographical and Feminist Backgrounds of Ukamaka Olisakwe\u2019s Ogadinma<\/span>: Inclusion of Low-Class Women in the African Feminist Discourse<\/a>
\nChibueze Darlington Anuonye
\n<\/span>
\n<\/span>Entire issue of Volume 11 (Spring 2024)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 10 (Spring 2022)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Front Matter (Editorial Board, Table of Contents, Contributors)<\/a><\/span><\/p>\n

Introduction: The Aesthetics, Politics, and Cultural Economy of African Stand-up Comedy<\/a>
\nNduka Otiono
\n<\/span>
\nThe Logic of Laughter and the Ecology of Ethno-Cultural Representation in Nigerian Stand-up Comedy<\/a>
\n<\/span>James Tar Tsaaior
\n<\/span>
\nFrom Alarinjo to Oniduro: Stand-up Comedy as a Neo-Cultural Expression<\/a>
\n<\/span>Doyin Aguoru
\n<\/span>
\nComedy on the Cusp of Plurality: Gbenga Adeboye and the Context of Social Critique in Nigeria<\/a>
\n<\/span>Adeshina Afolayan
\n<\/span>
\nComedy at the Junction of Popular and Political Cultures in Guinea: The Cases of G\u00e8\u00e8t\u00f6, Tyotyop, and L\u2019Homme<\/a>
\n<\/span>Mohamed Saliou Camara
\n<\/span>
\nPerforming Humour on Ugandan Buses: Preliminary Insights on the Jokes Performed by Hawkers of Medicinal Products<\/a>
\n<\/span>Danson Sylvester Kahyana
\n<\/span>
\nRepresentations of the Nigerian Police and Policing in Stand-up Comedy: Tracking Embedded Meanings and Implications<\/a>
\n<\/span>Chikezirim Nwoke
\n<\/span>
\nLexical Cohesion as a Narrative Force in the Jokes of I Go Die<\/a>
\n<\/span>Destiny Idegbekwe
\n<\/span>
\nCollective Beliefs as Script Triggers: A Case Study of Gordons\u2019 Stand-up Comedy Performance<\/a>
\n<\/span>Lynda Chinenye Ambrose
\n<\/span>
\nStanding Up, Talking Back: Stand-up Comedy, African Immigrants and Belonging in Canada<\/a>
\n<\/span>Eyitayo Aloh
\n<\/span>
\nAppendix: What has gender got to do with African comedy and stand-up acts?<\/a>
\n<\/span>Nduka Otiono<\/span>
\n<\/span>
\nBook Review<\/strong>
\n<\/span>Bakassi, Okey. (2019) The Memoirs of an African Comedian. Lagos: Tribal Marks Media.<\/a>
\nReviewer: Ifesinachi Nwadike, Independent writer and scholar.\u00a0<\/span><\/p>\n

Entire issue of Volume 10 (Spring 2022)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 9 (Spring 2021)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Front Matter (Editorial Board, Table of Contents, Contributors)<\/a><\/p>\n

Introduction: Africanist Public Intellectuals, Progressive Politics and Youth Agency in a Digital Age<\/a>
\nNduka Otiono<\/p>\n

The Contemporary Africanist Philosopher and the Need for Indigenous Modern Knowledge<\/a>
\nAdeolu Oluwaseyi Oyekan<\/p>\n

\u2018Stomach Infrastructure\u2019: Survival, Trauma, and the Slippery Relations of Nation-Building in Nigeria<\/a>
\nComfort Olajumoke Verissimo<\/p>\n

Diaspora Diplomacy: Opportunities and Challenges for African Countries<\/a>
\nJane Kerubo<\/p>\n

Pius Adesanmi: A Paradigm Shift in Pan African Humanity<\/a>
\nSamuel Ojo Oloruntoba<\/p>\n

Menippean Satire in Postcolonial African Literature: A Reading of Pius Adesanmi\u2019s You\u2019re Not a Country, Africa<\/a>
\nOlusola Ogunbayo<\/p>\n

The Academic As A Public Intellectual: Olu Obafemi\u2019s Ideas And Ideals<\/a>
\nToyin Falola<\/p>\n

The Struggle, Their Life: African Public Intellectuals and the Crisis of Representation<\/a>
\nNduka Otiono<\/span><\/p>\n

Book Reviews<\/strong><\/p>\n

Listening to African Voices: Adesanmi\u2019s Love letter From the Grave<\/a>
\nEyitayo Aloh<\/span><\/p>\n

The Privilege of Editing #WhoOwnsTheProblem: Remembering Pius Adesanmi<\/a>
\nEmma Bider<\/span><\/p>\n

Entire issue of Volume 9 (Spring 2021)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 8 (Fall 2020)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Front Matter (Editorial Board, Table of Contents, Contributors)<\/a>
\nBlair Rutherford<\/p>\n

A Semiotic Investigation of the Relations between If\u00e1 and Yor\u00f9b\u00e1 Indigenous Markets, Markets Location and Marketing Theories<\/a>
\nOl\u00fawo\u0323l\u00e9 Te\u0323\u0301wo\u0323\u0301gboye\u0300 O\u0300ke\u0301wa\u0301nde\u0301<\/p>\n

A Closer Look at Climate-Induced Human Migration from Seven African Nations to Seven OECD Nations<\/a>
\nFathima Bushra Zaheer<\/p>\n

Policy Impacts on Africa\u2019s Extractive Sector Kenya, Mineral Wealth, and Legislation Facilitating Inclusive Development<\/a>
\nHany Besada and Ben O\u2019Bright<\/p>\n

The Role and Influence of Media in Creating Environmental Awareness in Dar es Salaam, Tanzania<\/a>
\nJackson Simon Lusagalika<\/p>\n

Book Reviews<\/strong><\/p>\n

Satgar, Vishwas, ed.<\/span>\u00a0Racism after Apartheid: Challenges for Marxism and Anti-Racism.\u00a0<\/em>Wits University Press, 2019<\/a>
\nTakudzwa Musekiwa<\/p>\n

Eze James. Dispossessed: A Poetry of Innocence, Transgression and Atonement. Daraja Press, 2019<\/a>
\nIfesinachi Nwadike<\/p>\n

Entire issue of Volume 8 (Fall 2020)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 7 (2019)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Front Matter (Editorial Board, Table of Contents, Contributors)<\/a><\/p>\n

Incorporeal Words: The Tragic Passing of Pius Adesanmi<\/a>
\nBlair Rutherford<\/p>\n

Editors\u2019 Notes: Elections and Electoral Politics in Africa: Movements Forward, Backwards or Nowhere?<\/a>
\nToby Leon Moorsom, Wangui Kimari, Christooher Webb<\/p>\n

Entrenched Dictatorship: The Politics of Rigged Elections in Rwanda since 1994<\/a>
\nSusan Thomson with Madeline Hopper<\/p>\n

Electoral Democracy and the Attenuation of Subaltern Resistance in Ghana: Why Democracy is increasingly<\/a>
\nbecoming a Poisoned Chalice in Africa
\nJasper Abembia Ayelazuno<\/p>\n

Voting without Choosing? Ethnic Voting Behaviour and Voting Patterns in Nigeria\u2019s 2015 Presidential Election and<\/a>
\nImplications for Institutionalisation of Social Conflicts
\nKialee Nyiayaana<\/p>\n

Governing Extractive Industries: The Case of Angola\u2019s Petroleum Sector<\/a>
\nAnastasia Ufimtseva<\/p>\n

An Exploration of Domains Towards Unlocking Zimbabwean Youths\u2019 Socio Economic and Political Empowerment<\/a>
\nTatenda Goodman Nhapi & Takudzwa Leonard Mathende<\/p>\n

The People\u2019s President? Raila Odinga and the \u201cTunaapisha\u201d Movement<\/a>
\nOyunga Pala<\/p>\n

Firoze Manji: What happened to the \u201cAfrican Awakenings\u201d of 2011?<\/a>
\nInterview by Toby Leon Moorsom and Christopher Webb<\/p>\n

Africanizing the State: Globalizing the Discipline<\/a>
\nAndrew Heffernan<\/p>\n

Entire Issue of Volume 7 (2019)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 6 (2017)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Front Matter (D\u00e9dicace<\/em>\/Dedication<\/em>,\u00a0Table of Contents<\/em>,\u00a0Contributors<\/em>)<\/a><\/p>\n

Notes from the Nokoko Editors<\/a>
\nBlair Rutherford<\/p>\n

Num\u00e9ro Sp\u00e9cial \u2013 Philosophie africaine: Ses paradigmes et son historiographie \/<\/em>
\nSpecial Issue:\u00a0 African Philosophy: Its Paradigms and Historiography<\/em><\/p>\n

Introduction : La philosophie Africaine est m\u00e9thodique<\/a>
\nDia Mbwangi Diafwila<\/p>\n

Introduction: African philosophy is a methodical discourse<\/a>
\nDia Mbwangi Diafwila<\/p>\n

De l\u2019herm\u00e9neutique des traditions \u00e0 l\u2019histoire des id\u00e9es dans le contexte de l\u2019oralit\u00e9<\/a>
\nBeno\u00eet Okolo Okonda<\/p>\n

From the hermeneutics of traditions to the history of ideas in the\u00a0context of orality<\/a>
\nBeno\u00eet Okolo Okonda<\/p>\n

The Hermeneutical Paradigm in African Philosophy: Genesis,\u00a0Evolution and Issues<\/a>
\nLouis-Dominique Biakolo Komo<\/p>\n

La methode philosophique de Hebga<\/a>
\nJean Bertrand<\/p>\n

The philosophical method of Hebga<\/a>
\nJean Bertrand<\/p>\n

Le mod\u00e8le philosophique inflexionnel<\/a>
\nElie P. Ngoma-Binda<\/p>\n

The inflexionnel philosophical model<\/a>
\nElie P. Ngoma-Binda<\/p>\n

L\u2019approche d\u00e9constructiviste en histoire de la philosohie africaine\u00a0m\u00e9thode et taxinomie de Gr\u00e9goire Biyogo<\/a>
\nDia Mbwangi Diafwila<\/p>\n

The deconstructivist approach in the history of african philosophy\u00a0method and taxonomy of Gr\u00e9goire Biyogo<\/a>
\nDia Mbwangi Diafwila<\/p>\n

Articles<\/em>
\nAfrican philosophy in search of historiography<\/a>
\nAdemola Kazeem Fayemi<\/p>\n

A Semiotic Investigation of Philosophical Relations between Ifa\u0301 and Ayo\u0300 \u1eccl\u1ecd\u0301p\u1ecd\u0301n among the Yor\u00f9b\u00e1 People of Nigeria<\/a>
\nOlu\u0301w\u1ecdl\u00e9 T\u1eb9\u0301w\u1ecd\u0301gboy\u00e8 \u00d2k\u00e9w\u00e1nd\u00e9<\/p>\n

Entire Issue of Volume 6 (2017)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 5 (2016)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Front Matter and Table of Contents<\/a><\/p>\n

Editorial Note: Notes on the diaspora, and other things<\/a>
\nby Wangui Kimari and Daniel Tubb<\/p>\n

Filming Home, Plurality of Identity, Belonging and\u00a0Homing in Transnational African Cinema: A Case Study\u00a0of the Films\u00a0Restless Wandering<\/em>,\u00a0The Place in Between<\/em>,\u00a0and\u00a0That\u2019s My Face<\/em><\/a>
\nSuvi Lensu<\/p>\n

\u201cBlack against black, blood against blood\u201d: How\u00a0International Complicity Incubated Genocidal\u00a0Violence in Rwanda<\/a>
\nBrittany M.\u00a0Hopkin<\/p>\n

A Discourse Analysis of Three Selected Urhobo Oral Poems<\/a>
\nEmmanuel A. Mede<\/p>\n

African Canadian: Analysis of Social Networks, Exclusion and\u00a0Economic Participation of Somali Immigrant Women\u00a0in the GTA<\/a>
\nSophia Jesow<\/p>\n

The Dramatic and Poetic Contents of the Idju Festival of the\u00a0Agbarha-Ame People of Warri<\/a>
\nPeter Emuejevoke Omoko<\/p>\n

Is Surveillance the Solution? Evaluating CCTV as a Strategy for Addressing\u00a0Crime in Post-Apartheid Johannesburg, South Africa<\/a>
\nHeather Donkers<\/p>\n

Paysans, afrocolombiens, d\u00e9plac\u00e9s: Leaders entre communaut\u00e9s\u00a0rurales et urbaines au Choc\u00f3, Colombie<\/a>
\nClaudia Howald<\/p>\n

Contributors<\/a><\/p>\n

Entire Issue of Volume 5 (2016)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 4 (2014)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Editorial Note: Women\u2019s rights and gender equality in Africa<\/a>
\nby Wangui Kimari, Nduka Otiono, Toby Moorsom, Blair Rutherford, and Daniel Tubb<\/p>\n

\u201cSpare Tires,\u201d \u201cSecond Fiddle,\u201d and \u201cProstitutes\u201d?: Interrogating Discourses about Women and Politics in Nigeria<\/a>
\nby Grace Adeniyi-Ogunyankin<\/p>\n

Kupururudzira muroora songs in Muzvezve: Bride welcoming ceremony or relegation of women to the subaltern?<\/a>
\nby Wonder Maguraushe and Treda Mukuhlani<\/p>\n

Catherine Acholonu (1951- 2014): The Female Writer as a Goddess<\/a>
\nby Nduka Otiono<\/p>\n

The Story of Cape Town\u2019s Two Marches: Personal Reflections on Going Home<\/a>
\nby Stephanie Urdang<\/p>\n

Kenya\u2019s Silence on Colonialism<\/a>
\nby Wairimu Gitau<\/p>\n

Prospects and Challenges of International Academic Exchange Programmes between Universities in Northern and Southern Countries: Reflections from a Visiting Scholar from an African University<\/a>
\nby Rose Shayo<\/p>\n

Contributors<\/a><\/p>\n

Entire Issue of Volume 4 (2014)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 3 (2013)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Editorial Note: Exploring Radio, Convergence and Development in Africa<\/a>
\nAllan Thompson<\/p>\n

The Role of Radio and Mobile Phones in Conflict Situations: The Case of the 2008 Zimbabwe Elections and Xenophobic Attacks in Cape Town<\/a>
\nWallace Chuma<\/p>\n

Getting on the Same Wavelength: Convergence and the Communication of Livelihoods Information in Rural Uganda<\/a>
\nEd Pauker and David Musiime<\/p>\n

Community Radio, Gender and ICTs in West Africa: A Comparative Study of Women\u2019s Participation in Community Radio Through Mobile Phone Technologies<\/a>
\nFrances Fortune and Cindy Chungong<\/p>\n

Radio for Women\u2019s Development: Examining the Relationship Between Access and Impact<\/a>
\nOreoluwa Somolu<\/p>\n

Radio and Mobile Telephony \u2013 The Gender Factor<\/a>
\nKennedy Kubuga<\/p>\n

Impact of an SMS-Augmented Participatory Radio Campaign (PRC) in Atanga Sub-County of Northern Uganda<\/a>
\nNaomi Ayot Oyaro and Farm Radio International<\/p>\n

Radio Trottoir and Political Communication in Ethiopia<\/a>
\nElizabeth Demissie Dadi<\/p>\n

Review Essay: Communicating for Social Change, Empowerment & Human Rights in Africa<\/a>
\nTokunbo Ojo<\/p>\n

Canadian Association of African Studies (CAAS) Conference: Africa Communicating: Digital Technologies, Representation, and Power<\/a><\/p>\n

Chinua Achebe (1930-2013): And Home Goes the \u201cTeacher of Light\u201d<\/a>
\nNduka Otiono<\/p>\n

Entire Issue of Volume 3 (2013)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 2 (Fall 2011)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Editorial Note: The Front Lines and the Margins of a Global Anti-Poverty Movement<\/a>
\nToby Moorsom<\/p>\n

Economics of Afro-Pessimism: The Economics of Perception in African Foreign Direct Investment<\/a>
\nVictoria Schorr<\/p>\n

Beyond an Epistemology of Bread, Butter, Culture and Power: Mapping the African Feminist Movement<\/a>
\nSinmi Akin-Aina<\/p>\n

Designed Disempowerment and Hegemonic Benevolence: A critical analysis of individual behavior change HIV\/AIDS prevention programming in Sub-Saharan Africa<\/a>
\n<\/a>Imara Ajani Rolston<\/p>\n

\u201cSomething Ironic Happened on the Way to the Black Revolution\u201d: The Politics and Power of Definition and Identity Construction within the Historiography of the African Diaspora<\/a>
\n<\/a>Leslie Wells<\/p>\n

Indian Hair, the After-Temple-Life: Class, Gender and Race Representations of the African American Woman in the Human Hair Industry
\n<\/a>W. R. Nad\u00e8ge Compaor\u00e9<\/p>\n

Two Cities: Guangzhou \/ Lagos<\/a>
\nWendy Thompson Taiwo<\/p>\n

Entire Issue of Volume 2 (Fall 2011)\u00a0<\/a>(iBooks version<\/a>)<\/p>\n

<\/p><\/dd>

<\/div>\n
Volume 1 (Fall 2010)<\/a><\/dt>

<\/p>\n

\"\"<\/p>\n

Editorial Note: Things a-stirring with the Harmattan
\n<\/a>Blair Rutherford<\/p>\n

What is Africa doing with the Novel?
\n<\/a>Edward Sackey<\/p>\n

A habitus of war and displacement?: Bourdieu\u2019s \u2018third way\u2019 and
\nyouth in Northern Uganda after two decades of war
\n<\/a>Lara Rosenoff<\/p>\n

The South African Reserve Bank and the telling of monetary stories
\n<\/a>Elizabeth Cobbett<\/p>\n

The neoliberal turn in the SADC: Regional integration and disintegration
\n<\/a>Jessica Evans<\/p>\n

\u201cSetting the agenda for our leaders from under a tree\u201d: The People\u2019s Parliament in Nairobi
\n<\/a>Wangui Kimari and Jacob Rasmussen<\/p>\n

Politics Across Boundaries: Pan-Africanism: Seeds for African unity
\n<\/a>Gacheke Gachihi<\/p>\n

Entire issue of Volume 1 (Fall 2010)<\/a><\/p>\n

<\/p><\/dd>

<\/div>\n

<\/p>\n\n

\n\t

\n\t\tSubmission Guidelines<\/a>\n\t<\/p>\n<\/div>\n\n

<\/p>\n\n

\n\t

\n\t\tEditorial Board<\/a>\n\t<\/p>\n<\/div>\n\n","protected":false},"excerpt":{"rendered":"

Nokoko\u00a0Vision and Mission We are committed to a world where people are free from all forms of oppression and exploitation, where\u00a0respect for individuals\u2019 varied differences is maintained, and where everyone can realise their full potentials. A critical step in creating such a world requires us to analyze, reflect on, and debate the world as it […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","_mi_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":"","_links_to":"","_links_to_target":""},"yoast_head":"\nIAS Journal: Nokoko - Institute of African Studies<\/title>\n<meta name=\"description\" content=\"Nokoko\u00a0Vision and Mission We are committed to a world where people are free from all forms of oppression and exploitation, where\u00a0respect for individuals\u2019\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/carleton.ca\/africanstudies\/nokoko\/\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/carleton.ca\/africanstudies\/nokoko\/\",\"url\":\"https:\/\/carleton.ca\/africanstudies\/nokoko\/\",\"name\":\"IAS Journal: Nokoko - Institute of African Studies\",\"isPartOf\":{\"@id\":\"https:\/\/carleton.ca\/africanstudies\/#website\"},\"datePublished\":\"2010-01-04T21:11:32+00:00\",\"dateModified\":\"2024-06-11T15:18:33+00:00\",\"description\":\"Nokoko\u00a0Vision and Mission We are committed to a world where people are free from all forms of oppression and exploitation, where\u00a0respect for individuals\u2019\",\"breadcrumb\":{\"@id\":\"https:\/\/carleton.ca\/africanstudies\/nokoko\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/carleton.ca\/africanstudies\/nokoko\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/carleton.ca\/africanstudies\/nokoko\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/carleton.ca\/africanstudies\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"IAS Journal: Nokoko\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/carleton.ca\/africanstudies\/#website\",\"url\":\"https:\/\/carleton.ca\/africanstudies\/\",\"name\":\"Institute of African Studies\",\"description\":\"Carleton University\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/carleton.ca\/africanstudies\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"IAS Journal: Nokoko - Institute of African Studies","description":"Nokoko\u00a0Vision and Mission We are committed to a world where people are free from all forms of oppression and exploitation, where\u00a0respect for individuals\u2019","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/carleton.ca\/africanstudies\/nokoko\/","twitter_misc":{"Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/carleton.ca\/africanstudies\/nokoko\/","url":"https:\/\/carleton.ca\/africanstudies\/nokoko\/","name":"IAS Journal: Nokoko - Institute of African Studies","isPartOf":{"@id":"https:\/\/carleton.ca\/africanstudies\/#website"},"datePublished":"2010-01-04T21:11:32+00:00","dateModified":"2024-06-11T15:18:33+00:00","description":"Nokoko\u00a0Vision and Mission We are committed to a world where people are free from all forms of oppression and exploitation, where\u00a0respect for individuals\u2019","breadcrumb":{"@id":"https:\/\/carleton.ca\/africanstudies\/nokoko\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/carleton.ca\/africanstudies\/nokoko\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/carleton.ca\/africanstudies\/nokoko\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/carleton.ca\/africanstudies\/"},{"@type":"ListItem","position":2,"name":"IAS Journal: Nokoko"}]},{"@type":"WebSite","@id":"https:\/\/carleton.ca\/africanstudies\/#website","url":"https:\/\/carleton.ca\/africanstudies\/","name":"Institute of African Studies","description":"Carleton University","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/carleton.ca\/africanstudies\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"}]}},"acf":{"banner_image_type":"none","banner_button":"no"},"_links":{"self":[{"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/pages\/571"}],"collection":[{"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/comments?post=571"}],"version-history":[{"count":5,"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/pages\/571\/revisions"}],"predecessor-version":[{"id":19687,"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/pages\/571\/revisions\/19687"}],"wp:attachment":[{"href":"https:\/\/carleton.ca\/africanstudies\/wp-json\/wp\/v2\/media?parent=571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}