{"id":1822,"date":"2019-03-01T08:00:51","date_gmt":"2019-03-01T13:00:51","guid":{"rendered":"https:\/\/carleton.ca\/align\/?p=1822"},"modified":"2025-07-25T11:46:09","modified_gmt":"2025-07-25T15:46:09","slug":"braids-and-raids","status":"publish","type":"post","link":"https:\/\/carleton.ca\/align\/2019\/braids-and-raids\/","title":{"rendered":"\u201cBraids\u201d and Raids"},"content":{"rendered":"\n
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\n \u201cBraids\u201d and Raids\n <\/h1>\n \n \n <\/header>\n\n <\/div>\n\n <\/div>\n\n <\/div>\n<\/section>\n\n\n\n

By Ghadah Alrasheed<\/em> <\/span><\/p>\n\n\n\n

A gendered perspective is generally ignored in understanding causes of war. It is equally disregarded in understanding its dynamics and impact.  Attempts to figure out war through a gender perspective have largely been inhabited by, among other factors, the myth that war is a gender-neutral phenomenon, affecting all types of victims: men, women and children.  <\/span> <\/span><\/p>\n\n\n\n

War is brutal, but it differentiates and women are the most affected victims of war. 75 percent of fatalities in armed conflicts are women and children<\/a> and they also comprise 80 per cent of the world\u2019s displaced people and refugees. Women also face high levels of gender-based violence in armed conflict areas. Sexual and gender-based violence can be used as a tactic to disempower other communities or humiliate the enemy and, in many cases, happens as a by-product of the escalating violence associated with war. Women, additionally, play an active role in war. They can be complicit in war atrocities. More remarkably, they can be agents, who are capable of finding ways to resist the enemy, cope with war, and process (differently) their painful experiences.  <\/span><\/p>\n\n\n\n

In the policy world, discussions about the impact of violence and armed conflict on women has just recently entered the international landscape. In 2000, the United Nations Security Council passed the resolution 1325 on women and peace and security, the first UN resolution to address the impact of war on women and women’s contributions to peace-building. Negotiations and meetings in the UN about terrorism, war, and security are currently accompanied by references to \u201cgender mainstreaming\u201d, urging member states and stakeholders to adopt a gender perspective towards armed conflicts.  <\/span> <\/span><\/p>\n\n\n\n

This recent attention to gender as an essential component of war and peacemaking efforts in the security sector, however, has not been matched by scholarly attention. Much of scholarly work<\/a> in conflict and international studies is still neglectful of gender dynamics in thinking through war and conflict dynamics. <\/span><\/p>\n\n\n\n

It is, therefore, urgent to cultivate a gender-based sense in the study of war. Scholars and researchers have to dig deeper to make sense of the intersection between gender and political or ideological violence. They, accordingly, have to look for women spaces in the larger war space, listen more attentively to pain, losses, and traumas they have suffered, and attune to their knowledge and values. Study of war should go hand in hand with gender as a unit of analysis and continually and constantly interrogate how gender shapes war and how war shapes gender. <\/span><\/p>\n\n\n\n

In respect to the Syrian War, women were not quite visible in formal peacemaking negotiations. However, they have been present and active in restructuring themselves and their communities during the war. Among these spaces were virtual ones where Syrian women have been active. One site is the blog of Women Now: Empowering Syrian Women<\/a>, the product of the “Press Training” program in 2017 to enable Syrian women to write about their experiences and realities in a professional way. A product like this would have been expected to have a text-based and factual orientation. But it defies journalistic and text-based expectations to be a repository of visually captivating stories.<\/p>\n\n\n\n

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Credit: Women Now<\/a><\/p>\n\n\n\n

With an artistic and literary style, the blog aims to transmit the disheartening experiences of Syrian women, to have them felt and seen. <\/span><\/p>\n\n\n\n

There is also Radio Souriali\u2019s blog<\/a>, which does not only narrate the stories of Syrian women but it comparatively looks at international issues related to oppression and violence against women. As examples, there is a comparative discussion of Syrian women\u2019s issues and the Me-Too movement and also a critical discussion of the mass media sector in the broader Arab region. The Radio also has a program, namaed \u201cJadail\u201d (Braids)<\/a>, which tells the stories of Syrian women. Unlike the other blogs, many of the stories narrate the women\u2019s experiences, interactions, and resistance of Daesh specifically. <\/span><\/p>\n\n\n\n

Another project called \u201cHakkawiat”, (Women Storytellers)<\/a>, a radio project that documents the history of Syrian women. The podcast shares with Women Now\u2019 blog the artistic style but it performs it through the oral mode. It displays the stories of Syrian women who have experienced the horrors of war through a rich soundscape, that combines music, human voices, and object sounds to build an emotional impact and a sort of suspense that can capture listeners\u2019 attention.  <\/span> <\/span><\/p>\n\n\n\n

These above-mentioned online sites demonstrate some of the various roles of women in the Syrian war. They are victims but they are also critics, healers, and story-tellers. Expanding research on war that takes a gender perspective will help break cliched accounts of women\u2019s roles in war and, accordingly, provide richer accounts of wars and armed conflicts.   <\/span><\/p>\n\n\n\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

By Ghadah Alrasheed  A gendered perspective is generally ignored in understanding causes of war. It is equally disregarded in understanding its dynamics and impact.  Attempts to figure out war through a gender perspective have largely been inhabited by, among other factors, the myth that war is a gender-neutral phenomenon, affecting all types of victims: men, women […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[45,1],"tags":[294,73,292,296,297,295,291,293],"class_list":["post-1822","post","type-post","status-publish","format-standard","hentry","category-commentary","category-news","tag-blogging","tag-feminism","tag-gender-mainstreaming","tag-international-relations","tag-podcast","tag-syria","tag-violence","tag-war"],"acf":{"cu_post_thumbnail":""},"_links":{"self":[{"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/posts\/1822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/comments?post=1822"}],"version-history":[{"count":3,"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/posts\/1822\/revisions"}],"predecessor-version":[{"id":3373,"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/posts\/1822\/revisions\/3373"}],"wp:attachment":[{"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/media?parent=1822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/categories?post=1822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/carleton.ca\/align\/wp-json\/wp\/v2\/tags?post=1822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}