{"id":83720,"date":"2022-07-24T16:00:35","date_gmt":"2022-07-24T20:00:35","guid":{"rendered":"https:\/\/newsroom.carleton.ca\/?post_type=cu_story&#038;p=83720"},"modified":"2025-08-19T09:37:09","modified_gmt":"2025-08-19T13:37:09","slug":"nostalgia-overlooks-childhood-experiences-today","status":"publish","type":"cu_story","link":"https:\/\/carleton.ca\/news\/story\/nostalgia-overlooks-childhood-experiences-today\/","title":{"rendered":"Nostalgia for childhoods of the past overlooks children&#8217;s experiences today"},"content":{"rendered":"\n<section class=\"w-screen px-6 cu-section cu-section--white ml-offset-center md:px-8 lg:px-14\">\n    <div class=\"space-y-6 cu-max-w-child-max  md:space-y-10 cu-prose-first-last\">\n\n        \n                    \n                    \n            \n    <div class=\"cu-wideimage relative flex items-center justify-center mx-auto px-8 overflow-hidden md:px-16 rounded-xl not-prose  my-6 md:my-12 first:mt-0 bg-opacity-50 bg-cover bg-cu-black-50 pt-24 pb-32 md:pt-28 md:pb-44 lg:pt-36 lg:pb-60 xl:pt-48 xl:pb-72\" style=\"background-image: url(https:\/\/carleton.ca\/news\/wp-content\/uploads\/sites\/162\/marbles-shutterstock-1200x900-1.jpg); background-position: 50% 50%;\">\n\n                    <div class=\"absolute top-0 w-full h-screen\" style=\"background-color:rgba(0,0,0,0.600);\"><\/div>\n        \n        <div class=\"relative z-[2] max-w-4xl w-full flex flex-col items-center gap-2 cu-wideimage-image cu-zero-first-last\">\n            <header class=\"mx-auto mb-6 text-center text-white cu-pageheader cu-component-updated cu-pageheader--center md:mb-12\">\n\n                                    <h1 class=\"cu-prose-first-last font-semibold mb-2 text-3xl md:text-4xl lg:text-5xl lg:leading-[3.5rem] cu-pageheader--center text-center mx-auto after:left-px\">\n                        Nostalgia for childhoods of the past overlooks children&#039;s experiences today\n                    <\/h1>\n                \n                            <\/header>\n        <\/div>\n\n                    <svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"absolute bottom-0 w-full z-[1]\" fill=\"none\" viewbox=\"0 0 1280 312\">\n                <path fill=\"#fff\" d=\"M26.412 315.608c-.602-.268-6.655-2.412-13.524-4.769a1943.84 1943.84 0 0 1-14.682-5.144l-2.276-.858v-5.358c0-4.876.086-5.358.773-5.09 1.674.643 21.38 5.84 34.646 9.109 14.682 3.59 28.935 6.858 45.936 10.449l9.874 2.089H57.322c-16.4 0-30.31-.16-30.91-.428ZM460.019 315.233c42.974-10.074 75.602-19.88 132.443-39.867 76.16-26.791 152.063-57.709 222.385-90.663 16.7-7.823 21.336-10.074 44.262-21.273 85.004-41.688 134.719-64.193 195.291-88.413 66.55-26.577 145.2-53.584 194.27-66.765C1258.5 5.626 1281.34 0 1282.24 0c.17 0 .34 27.596.34 61.3v61.299l-2.23.375c-84.7 13.718-165.93 35.955-310.736 84.931-46.494 15.753-65.427 22.076-96.166 32.15-9.102 3-24.814 8.198-34.989 11.574-107.543 35.954-153.008 50.422-196.626 62.639l-6.74 1.876-89.126-.054c-78.135-.054-88.782-.161-85.948-.857ZM729.628 312.875c33.229-10.985 69.248-23.523 127.506-44.207 118.705-42.223 164.596-57.709 217.446-73.302 2.62-.75 8.29-2.465 12.67-3.751 56.19-16.772 126.94-33.597 184.17-43.671 5.07-.91 9.66-1.768 10.22-1.875l.94-.161v170.236l-281.28-.054H719.968l9.66-3.215ZM246.864 313.411c-65.041-2.251-143.047-12.11-208.432-26.256-18.375-3.965-41.73-9.538-42.202-10.074-.171-.214-.257-21.38-.214-47.046l.129-46.618 6.654 3.697c57.313 32.043 118.491 56.531 197.699 79.143 40.313 11.521 83.459 18.058 138.669 21.059 15.584.857 65.685.857 81.14 0 33.744-1.876 61.306-4.93 88.396-9.806 6.396-1.126 11.634-1.983 11.722-1.929.255.375-20.48 7.769-30.999 11.038-28.592 8.948-59.288 15.646-91.873 20.147-26.36 3.59-50.015 5.627-78.35 6.698-15.584.59-55.209.59-72.339-.053Z\"><\/path>\n                <path fill=\"#fff\" d=\"M-3.066 295.067 32.06 304.1v9.033H-3.066v-18.066Z\"><\/path>\n            <\/svg>\n            <\/div>\n\n    \n\n    <\/div>\n<\/section>\n\n<p>This article is <a href=\"https:\/\/theconversation.com\/nostalgia-for-childhoods-of-the-past-overlooks-childrens-experiences-today-183805\" rel=\"noopener noreferrer\" target=\"_blank\">republished<\/a> from The Conversation under a Creative Commons licence. All photos provided by <a href=\"https:\/\/theconversation.com\" rel=\"noopener noreferrer\" target=\"_blank\">The Conversation<\/a> from various sources.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<p>Nostalgia made a comeback under COVID-19. In the context of enforced lockdowns, there was an increase in <a href=\"https:\/\/doi.org\/10.1080\/01490400.2020.1773993\" target=\"_blank\" rel=\"noopener noreferrer\">nostalgic activities such as watching classic films, baking and reminiscing<\/a> with family and friends. <\/p>\n\n\n\n<p>Nostalgia can be defined as a feeling of <a href=\"https:\/\/www.basicbooks.com\/titles\/svetlana-boym\/the-future-of-nostalgia\/9780465007080\/\" target=\"_blank\" rel=\"noopener noreferrer\">longing for a better time in the past that no longer exists and may never have<\/a>.<\/p>\n\n\n\n<p>When it isn&#8217;t excessive, nostalgia can be a productive feeling that provides a sense of <a href=\"https:\/\/www.michigandaily.com\/statement\/nostalgia-time-covid\/\" target=\"_blank\" rel=\"noopener noreferrer\">continuity, purpose and optimism in difficult times<\/a>. <\/p>\n\n\n\n<p>As writer Danielle Campoamor explains, &#8220;<a href=\"https:\/\/www.nytimes.com\/2020\/07\/28\/smarter-living\/coronavirus-nostalgia.html\" target=\"_blank\" rel=\"noopener noreferrer\">nostalgia serves as a kind of emotional pacifier, helping us to become accustomed to a new reality<\/a> that is jarring, stressful and traumatic.&#8221; <\/p>\n\n\n\n<p>But nostalgia can create an overly simplistic picture <a href=\"https:\/\/reporter.rit.edu\/views\/hindsight-isnt-always-2020-dark-side-nostalgia\" target=\"_blank\" rel=\"noopener noreferrer\">of the past that hinders attention to the present and limits the imagination of a different future<\/a>. <\/p>\n\n\n\n<h2 id=\"whats-the-use-of-nostalgia\" class=\"wp-block-heading\">What&#8217;s the use of nostalgia?<\/h2>\n\n\n\n<p>Since nostalgia often brings to mind memories of <a href=\"https:\/\/theconversation.com\/a-new-view-of-an-old-emotion-or-how-science-is-saving-nostalgia-16658\" target=\"_blank\" rel=\"noopener noreferrer\">cherished social bonds and togetherness, it may also help people cope with feelings of loneliness<\/a>. <\/p>\n\n\n\n<p>Cultural theorist Svetlana Boym adds that nostalgia disrupts &#8220;<a href=\"http:\/\/monumenttotransformation.org\/atlas-of-transformation\/html\/n\/nostalgia\/nostalgia-svetlana-boym.html\" target=\"_blank\" rel=\"noopener noreferrer\">the irreversibility of time that plagues the human condition<\/a>&#8221; and offers a way of using the past to rethink the present and future.<\/p>\n\n\n\n<p>For these reasons, <a href=\"https:\/\/doi.org\/10.1080\/10463283.2022.2036005\" target=\"_blank\" rel=\"noopener noreferrer\">nostalgia may be especially important for people made vulnerable by displacement, bereavement and mental health challenges<\/a>.<\/p>\n\n\n\n<p>Some people may even experience an increased <a href=\"https:\/\/www.theatlantic.com\/ideas\/archive\/2021\/09\/pandemic-nostalgia-tiktok\/620230\/\" target=\"_blank\" rel=\"noopener noreferrer\">longing for the early days of COVID-19, when lockdowns felt like a break from the rush of everyday life<\/a>. However, nostalgia reflects an overly positive view of this time, and centres the experiences of those more privileged or protected in society. <\/p>\n\n\n\n<p>In the unfolding context of COVID-19, yearning to return to life as &#8220;normal&#8221; can also produce <a href=\"https:\/\/www.concordia.ca\/cunews\/offices\/vprgs\/sgs\/public-scholars-21\/2021\/06\/03\/nostalgia-in-the-times-of-COVID-19.html\" target=\"_blank\" rel=\"noopener noreferrer\">unrealistic expectations and feelings of impatience, frustration and fear<\/a>. <\/p>\n\n\n\n<p>Longing for pre-pandemic times may defend against <a href=\"https:\/\/www.nytimes.com\/2021\/03\/11\/opinion\/covid-isolation-narrative.html\" target=\"_blank\" rel=\"noopener noreferrer\">the many losses of COVID-19<\/a> and the uneven effects of illness, online learning and access to resources for <a href=\"https:\/\/DOI.ORG\/10.22329\/JTL.V15I2.6714\" target=\"_blank\" rel=\"noopener noreferrer\">children, young people<\/a> and <a href=\"https:\/\/doi.org\/10.1080\/08959420.2020.1764319\" target=\"_blank\" rel=\"noopener noreferrer\">adults<\/a>.<\/p>\n\n\n\n<h2 id=\"childhood-innocence-and-toys\" class=\"wp-block-heading\">Childhood innocence and toys<\/h2>\n\n\n\n<p>Historically, nostalgia can be linked to <a href=\"https:\/\/doi.org\/10.2307\/25601604\" target=\"_blank\" rel=\"noopener noreferrer\">childhood and a longing to return to a fantasied state of innocence<\/a>. <\/p>\n\n\n\n<p>Still today, in dominant popular western imagination, childhood is understood to be a <a href=\"https:\/\/doi.org\/10.1111\/chso.12428\" target=\"_blank\" rel=\"noopener noreferrer\">time before responsibility, before problems and violence and before knowledge about loss and death<\/a>. <\/p>\n\n\n\n<p>Play objects designed for children are, too, driven by nostalgia. As archaeologist Jane Eva Baxter suggests, <a href=\"https:\/\/doi.org\/10.1080\/21594937.2016.1220046\" target=\"_blank\" rel=\"noopener noreferrer\">toys and playthings may say as much about adult longings for childhood<\/a> as they do about the children for whom they are intended.<\/p>\n\n\n\n<figure class=\"wp-block-image align-center\"><img decoding=\"async\" src=\"https:\/\/images.theconversation.com\/files\/471891\/original\/file-20220630-18-i93i5u.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" alt=\"Teddy bears.\"\/><figcaption class=\"wp-element-caption\">\n              <span class=\"caption\">Toys created for children are also about adult longings for childhood.<\/span><br>\n              <span class=\"attribution\"><span class=\"source\">(Shutterstock)<\/span><\/span><br>\n            <\/figcaption><\/figure>\n\n\n\n<h2 id=\"teachers-remembering-childhood\" class=\"wp-block-heading\">Teachers remembering childhood<\/h2>\n\n\n\n<p>Our research examines <a href=\"https:\/\/theconversation.com\/how-teachers-remember-their-own-childhoods-affects-how-they-challenge-school-inequities-154996\" target=\"_blank\" rel=\"noopener noreferrer\">how childhood memories shape the ways prospective teachers and people seeking to work with children understand their roles as future educators<\/a>. <\/p>\n\n\n\n<p>As part of our work, we asked undergraduate students enrolled in teacher education and childhood studies programs <a href=\"https:\/\/doi.org\/10.1080\/14681366.2022.2063930\" target=\"_blank\" rel=\"noopener noreferrer\">to select an object \u2014 a token, toy or tool \u2014 that they believed to represent childhood<\/a>. <\/p>\n\n\n\n<p>Participants were asked to discuss their objects in focus groups. A range of objects were shared, including stuffed toys, bikes and binoculars, games and puzzles, drawings and books. <\/p>\n\n\n\n<p>At first glance, there may be nothing surprising about these choices. They might also be said to <a href=\"https:\/\/www.jstor.org\/stable\/j.ctv18phh3d\" target=\"_blank\" rel=\"noopener noreferrer\">represent normative ideas about child development and the tendency to view children as precursors to productive adulthoods<\/a>. <\/p>\n\n\n\n<p>However, participants did not simply repeat the norms represented by their objects. They often used them to describe diverse and difficult childhood experiences such as the loss of significant others, questions about gender and sexuality, times of worry, bullying or failure and <a href=\"https:\/\/doi.org\/10.37291\/2717638X.202232170\" target=\"_blank\" rel=\"noopener noreferrer\">how they exercised agency in the face of rigid educational aims<\/a>. <\/p>\n\n\n\n<h2 id=\"pre-pandemic-childhoods-and-tech-free-toys\" class=\"wp-block-heading\">Pre-pandemic childhoods and tech-free toys<\/h2>\n\n\n\n<p>While the respondents in our study described their own complicated experiences as children, they returned to nostalgic ideas about childhood when the topic of COVID-19 arose. <\/p>\n\n\n\n<p>In these discussions, technology was a key theme. Specifically, participants emphasized the tech-free qualities of their own objects as more natural, more innocent and more joyful than the gadgets they understood to dominate children&#8217;s experiences today. <\/p>\n\n\n\n<p>On the one hand, there are important reasons to be concerned about <a href=\"https:\/\/doi.org\/10.1080\/22041451.2016.1266124\" target=\"_blank\" rel=\"noopener noreferrer\">technologies designed for children, particularly in terms of privacy, security and consent<\/a>. Many youth themselves have <a href=\"https:\/\/theconversation.com\/youth-have-a-love-hate-relationship-with-tech-in-the-digital-age-109453\" target=\"_blank\" rel=\"noopener noreferrer\">expressed unease about the impacts of technology in their lives<\/a>. <\/p>\n\n\n\n<p>In the case of emergency online education, teacher education scholar Sarah Barrett further points to the role of technology in <a href=\"https:\/\/doi.org\/10.22329\/jtl.v15i2.6683\" target=\"_blank\" rel=\"noopener noreferrer\">widening social inequities and the loss of classroom communities<\/a>. <\/p>\n\n\n\n<p>On the other hand, children&#8217;s creative uses of technologies may not be so different from their uses of material objects and playthings. <a href=\"https:\/\/theconversation.com\/should-you-get-your-child-an-ai-doll-this-holiday-89115\" target=\"_blank\" rel=\"noopener noreferrer\">Even as they raise uncertainties, high-tech toys can be outlets for imagination, curiosity and emotional attachment<\/a>.<\/p>\n\n\n\n<figure class=\"wp-block-image align-center\"><img decoding=\"async\" src=\"https:\/\/images.theconversation.com\/files\/471657\/original\/file-20220629-13-orfg4y.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip\" alt=\"A pair of green children's binoculars.\"\/><figcaption class=\"wp-element-caption\">\n              <span class=\"caption\">Nostalgia can obscure the complexity of current realities and historical experiences.<\/span><br>\n              <span class=\"attribution\"><span class=\"source\">(Shutterstock)<\/span><\/span><br>\n            <\/figcaption><\/figure>\n\n\n\n<h2 id=\"what-nostalgia-forgets\" class=\"wp-block-heading\">What nostalgia forgets<\/h2>\n\n\n\n<p>The problem is that nostalgia may obscure any such debate. Longing for pre-pandemic childhoods can reinforce <a href=\"https:\/\/www.routledge.com\/Decolonizing-Place-in-Early-Childhood-Education\/Nxumalo\/p\/book\/9781138384538\" target=\"_blank\" rel=\"noopener noreferrer\">normative ideas about what counts as a &#8220;real&#8221; or &#8220;natural&#8221; childhood, even though these ideas have never included all children<\/a>. <\/p>\n\n\n\n<p>Nostalgia may therefore overlook <a href=\"https:\/\/www.tcpress.com\/sex-death-and-the-education-of-children-9780807776483\" target=\"_blank\" rel=\"noopener noreferrer\">the experiences of children themselves, experiences that have always been affected by historic shifts, social inequities and emotional conflicts<\/a>, much like the participants of our study recalled. <\/p>\n\n\n\n<p>Nostalgia for pre-pandemic childhoods may also forget that <a href=\"https:\/\/peopleforeducation.ca\/our-work\/towards-race-equity-in-education\/\" target=\"_blank\" rel=\"noopener noreferrer\">schools have never been safe spaces for everyone<\/a>, and particularly not for <a href=\"https:\/\/news.ubc.ca\/2021\/10\/19\/half-of-canadian-kids-witness-ethnic-racial-bullying-at-school-study\/\" target=\"_blank\" rel=\"noopener noreferrer\">racially minoritized<\/a>, <a href=\"https:\/\/www.thestar.com\/life\/parent\/2010\/12\/03\/many_canadian_gay_bisexual_trans_students_bullied_study.html\" target=\"_blank\" rel=\"noopener noreferrer\">queer and trans children<\/a>. <\/p>\n\n\n\n<p>Given such inequities, it is telling that a good number of minoritized children and young people have described the technological shift to online education during COVID-19 as a <a href=\"https:\/\/www.theglobeandmail.com\/canada\/article-for-some-children-online-learning-had-unexpected-benefits\/\" target=\"_blank\" rel=\"noopener noreferrer\">reprieve from the racist, homophobic and transphobic violence of in-person schools situations<\/a>.<\/p>\n\n\n\n<p>Because nostalgia creates an overly positive view of the past, it may also detract attention from <a href=\"https:\/\/doi.org\/10.22329\/jtl.v15i2.6663\" target=\"_blank\" rel=\"noopener noreferrer\">the need for structural changes in post-COVID recovery plans within education<\/a>.<\/p>\n\n\n\n<h2 id=\"the-good-news\" class=\"wp-block-heading\">The good news<\/h2>\n\n\n\n<p>Nostalgia is a powerful emotion that can feel like sure evidence of an idealized time in the past to which we may aim to return. <\/p>\n\n\n\n<p>However, as education theorist Janet Miller suggests, it is important <a href=\"https:\/\/journal.jctonline.org\/index.php\/jct\/article\/view\/181\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;to take responsibility for any nostalgic tales we might spin in terms of simply longing for that often idealized time or place which no longer exists \u2014 or more likely, never fully did exist<\/a>.&#8221; <\/p>\n\n\n\n<p>It might be strangely good news to recognize that nostalgia isn&#8217;t proof of how things used to be. If we can hold in mind the impossibility of nostalgia&#8217;s idealized promises, and if we can take responsibility for the nostalgic tales we do tell, then we might be able to imagine new and inclusive understandings of both childhood and education.<\/p>\n\n\n\n<p>&#8212;<br>\n<a href=\"https:\/\/newsroom.carleton.ca\">Carleton Newsroom<\/a><\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/counter.theconversation.com\/content\/183805\/count.gif?distributor=republish-lightbox-basic\" alt=\"The Conversation\"\/><\/figure>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This article is republished from The Conversation under a Creative Commons licence. All photos provided by The Conversation from various sources. Nostalgia made a comeback under COVID-19. In the context of enforced lockdowns, there was an increase in nostalgic activities such as watching classic films, baking and reminiscing with family and friends. Nostalgia can be [&hellip;]<\/p>\n","protected":false},"author":410,"featured_media":83723,"template":"","meta":{"_acf_changed":false,"footnotes":"","_links_to":"","_links_to_target":""},"cu_story_type":[1623],"cu_story_tag":[],"class_list":["post-83720","cu_story","type-cu_story","status-publish","has-post-thumbnail","hentry","cu_story_type-expert-perspectives"],"acf":{"cu_post_thumbnail":false},"_links":{"self":[{"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/cu_story\/83720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/cu_story"}],"about":[{"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/types\/cu_story"}],"author":[{"embeddable":true,"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/users\/410"}],"version-history":[{"count":3,"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/cu_story\/83720\/revisions"}],"predecessor-version":[{"id":83725,"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/cu_story\/83720\/revisions\/83725"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/media\/83723"}],"wp:attachment":[{"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/media?parent=83720"}],"wp:term":[{"taxonomy":"cu_story_type","embeddable":true,"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/cu_story_type?post=83720"},{"taxonomy":"cu_story_tag","embeddable":true,"href":"https:\/\/carleton.ca\/news\/wp-json\/wp\/v2\/cu_story_tag?post=83720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}