{"id":12223,"date":"2025-12-01T10:54:29","date_gmt":"2025-12-01T15:54:29","guid":{"rendered":"https:\/\/carleton.ca\/philosophy\/?p=12223"},"modified":"2026-02-06T13:08:14","modified_gmt":"2026-02-06T18:08:14","slug":"exploring-social-media-and-philosophy","status":"publish","type":"post","link":"https:\/\/carleton.ca\/philosophy\/2025\/exploring-social-media-and-philosophy\/","title":{"rendered":"Exploring Social Media and Philosophy with Instructor Phil Hoyeck"},"content":{"rendered":"\n<section class=\"w-screen px-6 cu-section cu-section--white ml-offset-center md:px-8 lg:px-14\">\n    <div class=\"space-y-6 cu-max-w-child-5xl  md:space-y-10 cu-prose-first-last\">\n\n            <div class=\"cu-textmedia flex flex-col lg:flex-row mx-auto gap-6 md:gap-10 my-6 md:my-12 first:mt-0 max-w-5xl\">\n        <div class=\"justify-start cu-textmedia-content cu-prose-first-last\" style=\"flex: 0 0 100%;\">\n            <header class=\"font-light prose-xl cu-pageheader md:prose-2xl cu-component-updated cu-prose-first-last\">\n                                    <h1 class=\"cu-prose-first-last font-semibold !mt-2 mb-4 md:mb-6 relative after:absolute after:h-px after:bottom-0 after:bg-cu-red after:left-px text-3xl md:text-4xl lg:text-5xl lg:leading-[3.5rem] pb-5 after:w-10 text-cu-black-700 not-prose\">\n                        Exploring Social Media and Philosophy with Instructor Phil Hoyeck\n                    <\/h1>\n                \n                                \n                            <\/header>\n\n                    <\/div>\n\n            <\/div>\n\n    <\/div>\n<\/section>\n\n<p>&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight.png\"><img loading=\"lazy\" decoding=\"async\" width=\"2048\" height=\"1152\" src=\"https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight.png\" alt=\"\" class=\"wp-image-12225\" srcset=\"https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight.png 2048w, https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight-160x90.png 160w, https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight-240x135.png 240w, https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight-768x432.png 768w, https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight-400x225.png 400w, https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight-1536x864.png 1536w, https:\/\/carleton.ca\/philosophy\/wp-content\/uploads\/sites\/200\/Phil-Hoyeck-Spotlight-360x203.png 360w\" sizes=\"auto, (max-width: 2048px) 100vw, 2048px\" \/><\/a><\/figure>\n\n\n\n<p><b> <\/b><\/p>\n\n\n\n<p><i>Philippe-Antoine Hoyeck has been a Contract Instructor at Carleton University since 2019. He teaches a variety of classes, including Philosophy and Popular Culture, Philosophy of Love and Sex, and Philosophy of Religion. Outside the classroom, he likes to bring philosophical discussions into the digital realm. On Substack and on X (formerly known as Twitter), he engages with an online community of philosophers, students, and curious thinkers.<\/i><\/p>\n\n\n\n<p><i>We sat down with Phil to talk about social media as a space for public dialogue and his thoughts on the future of public philosophy through digital means.<\/i><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><b>What drew you to bringing philosophy discussion online? Was there a particular experience that made you realize social media could be a serious space for exchanging philosophical ideas?<\/b><\/p>\n\n\n\n<p><b>Hoyeck: <\/b>At first, the decision was completely pragmatic. I didn&#8217;t start using X with the intention of using it for public philosophy! To explain, here\u2019s some background. My intellectual and academic journeys really haven&#8217;t been conventional; honestly, they&#8217;ve been a little bit all over the place. I&#8217;ve never felt that much at home in academia: the world of conferences, of peer-reviewed papers, of trying to get that extra line on your CV. I love reading, learning, and teaching, of course, but academia itself was never really for me. I&#8217;ve always been more interested in doing public philosophy and in teaching than in doing the whole academic thing.<\/p>\n\n\n\n<p>I&#8217;d been meaning to write a public-facing book on science fiction and philosophy for a while and kept being told that you just can\u2019t get published anymore unless you have an active social media presence. That\u2019s why, around December of last year, I thought, \u201cOkay, I need to start using X in earnest; otherwise, I\u2019ll never get published.\u201d But what I soon discovered is that X and other social media platforms like Substack are themselves pretty great for doing public philosophy! Soon, the whole thing started taking on a life of its own. I found that it was a good way to meet people in the discipline, to talk to them about things that interest me, and just in general to share my thoughts. I slowly started doing more on there; these days, I\u2019m making memes, posting videos, sharing quotes from books I\u2019m reading, writing Substack articles\u2026 and, of course, having a lot of philosophical discussions!<\/p>\n\n\n\n<p><b>I would have never expected that a publisher would tell you that you must use social media so heavily! <\/b><\/p>\n\n\n\n<p><b>Hoyeck:<\/b> Yeah, multiple sources have told me that it\u2019s very challenging to publish anything, especially more public-facing work, if you don\u2019t have a strong presence on social media. Actually, at first, it was really discouraging. Around March or so, I saw a post from this author who\u2019d said that she\u2019d had a manuscript rejected by a publisher because she just didn&#8217;t have enough of a presence on social media\u2014and she had over 10,000 followers! At this point, I only had 1,000 followers or so myself, so having the kind of presence required seemed impossible remote. I thought, &#8220;Oh, I can&#8217;t do this, I can\u2019t publish.\u201d It was a lot of pressure! But, since then, my account has grown way more than I\u2019d thought possible at the time. And like I said, it\u2019s really taken on a life of its own. At this point, what I\u2019m doing on social media has basically become divorced from the goal of publishing anything. I\u2019m still working on a couple of books, though!<\/p>\n\n\n\n<p><b>You are teaching <\/b><b><i>Philosophy of Religion<\/i><\/b><b> this term, do your online discussions ever connect with what you teach in the classroom? Have your interactions on, for example, X, influenced your teaching or vice versa?<\/b><\/p>\n\n\n\n<p><b>Hoyeck: <\/b>Yeah, definitely. Actually, the genesis of the philosophy of religion course basically took place on X. I\u2019ve made so many connections on X with people who work in philosophy of religion, who teach it, or are otherwise interested in it, so the first thing I did when I was offered the class was to post on X asking, &#8220;What would you want to include on a course outline?&#8221; The response was unbelievable. I had dozens of people help out, including some prominent philosophers of religion! <a href=\"https:\/\/philpeople.org\/profiles\/philip-goff\">Philip Goff<\/a> weighed in, as did <a href=\"https:\/\/philpeople.org\/profiles\/dale-tuggy\">Dale Tuggy<\/a>, <a href=\"https:\/\/philpeople.org\/profiles\/tyler-dalton-mcnabb\">Tyler McNabb<\/a>, and Ben Watkins. These are all people who have published on religion or, in Ben\u2019s case, who run a pretty prominent <a href=\"https:\/\/www.youtube.com\/c\/RealAtheology\">philosophy of religion<\/a> podcast! <a href=\"https:\/\/philpeople.org\/profiles\/patrick-j-casey\">Patrick Casey<\/a>, who\u2019s also a scholar of religion, even met with me on Zoom to talk about how to approach teaching the course, since he\u2019s taught similar courses several times. So it\u2019s not just that there\u2019s a <i>connection<\/i> between what I\u2019m doing on X and this class \u2013 it\u2019s that what I\u2019m doing on X is basically the reason the class came together the way it did!<\/p>\n\n\n\n<p><b>What do you find the most rewarding and most challenging about engaging in philosophical debate on X?<\/b><\/p>\n\n\n\n<p><b>Hoyeck: <\/b>A lot of it is very rewarding, honestly. I&#8217;ve made connections with so many intelligent people: professional philosophers and philosophy students, of course, but also non-philosophers who are just interested in philosophical questions. It\u2019s nice to be able to talk to experts who know more than I do about certain topics, and it\u2019s also nice to be able to help non-experts grapple with ideas I know a lot about. Getting positive feedback on my Substack pieces is also very rewarding. Honestly, just the fact that people are bothering to read and discuss what I write is pretty great, whether their feedback is positive or negative! That\u2019s a big difference between writing on Substack and publishing in academic journals. I think the statistic is that the average academic paper is read by <i>a single person<\/i>, whereas my Substack pieces are regularly read by upwards of 100 people. That\u2019s amazing!<\/p>\n\n\n\n<p>As for the challenges: if you\u2019re active on social media, there\u2019s always a vocal minority of people who are very angry at you! It\u2019s just inevitable. Every couple weeks or so, a bunch of people will unexpectedly get very upset at me for something apparently innocuous I said. I post a lot of jokes and memes, and no matter how obvious it is I\u2019m joking, at least a few people will take things <i>way, way, too <\/i>seriously! I also often post quotes from books or papers I&#8217;m reading for my class on philosophy of religion, and some people will just take that as me uncritically endorsing the position of the book or paper in question. I mean, sometimes I do endorse the position, sometimes I don\u2019t; more often than not, I just think it\u2019s interesting or worth considering. But if they disagree with the position they think I\u2019m advocating, well, they can get pretty angry! That kind of stuff can be a challenge. Most of the time, I manage to take it in stride, but sometimes it really does get to me. I\u2019ve definitely lost sleep over social media storms I\u2019ve unintentionally set off!<\/p>\n\n\n\n<p><b>&nbsp;<\/b><b>Do you see social platforms as the future of sharing scholarly work and ideas? What advice would you give to students on intellectual and thoughtful use of social media?<\/b><\/p>\n\n\n\n<p><b>Hoyeck:<\/b> I guess it depends on what you&#8217;re looking to get out of it. I don&#8217;t really do anything on YouTube myself, but I&#8217;m very impressed by the role it\u2019s playing in disseminating knowledge and facilitating academic and philosophical conversations. I listen to a lot of long-form philosophical, theological, and historical discussions and debates on there, and I&#8217;m constantly amazed by their quality. There are channels I follow that touch on philosophy of religion and history of religion that do absolutely excellent work: Majesty of Reason really sticks out here, as do Paulogia and Religion for Breakfast. They do a good job of making scholarly discussions accessible to the public, which is, of course, exactly what I kind of want to do with the public-facing books I\u2019m writing! I think that social media can potentially&nbsp; bridge the gap between academia and the general public. YouTube is great for that, and I think Substack can be too. A lot of people use Substack for slightly more specialized work, but everything I do on there is public-facing.<\/p>\n\n\n\n<p>As for advice: I really don\u2019t have much! The only thing I guess I\u2019ll say relates to the attitude you should have and the kind of behaviour you should engage in \u2013 or not engage in! \u2013 online. We all know there\u2019s a lot of bad behaviour on the internet, but it\u2019s always a bit of a shock when I see philosophy accounts \u2013 small, student-run ones, but sometimes also really big ones \u2013 behave badly: being petty, mean, uncharitable, and just not very open-minded. So I guess my only advice is to embody the moral and intellectual virtues even when you\u2019re online! When doing philosophy, interpretive charity and intellectual modesty go a long way. You might not have all the answers, your favourite philosopher might be wrong, and somebody who disagrees with you might still have a point! After all, philosophy starts with the recognition that we don\u2019t know!<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><em>Thank you, Phil, for answering our questions! You can find out more about Instructor Hoyeck and his research on his research page on our <a href=\"https:\/\/carleton.ca\/philosophy\/people\/philippe-antoine-hoyeck\/\">website<\/a>, and you can find him on <a href=\"https:\/\/philpeople.org\/profiles\/philippe-antoine-hoyeck\">PhilPeople<\/a>, <a href=\"https:\/\/pahoyeck.substack.com\/\">Substack<\/a>, and <a href=\"https:\/\/x.com\/PAHoyeck\">X<\/a>.<\/em><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p><em>Stay connected with the latest from Carleton\u2019s Philosophy community by signing up for our <a href=\"https:\/\/carleton.ca\/philosophy\/newsletter-archives\/#mailing\">newsletter<\/a>. Look out for our next Spotlight in Winter 2026!<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Philippe-Antoine Hoyeck has been a Contract Instructor at Carleton University since 2019. He teaches a variety of classes, including Philosophy and Popular Culture, Philosophy of Love and Sex, and Philosophy of Religion. Outside the classroom, he likes to bring philosophical discussions into the digital realm. On Substack and on X (formerly known as Twitter), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":11976,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[45],"tags":[],"class_list":["post-12223","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spotlight"],"acf":{"cu_post_thumbnail":""},"_links":{"self":[{"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/posts\/12223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/comments?post=12223"}],"version-history":[{"count":3,"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/posts\/12223\/revisions"}],"predecessor-version":[{"id":12234,"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/posts\/12223\/revisions\/12234"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/media\/11976"}],"wp:attachment":[{"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/media?parent=12223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/categories?post=12223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/carleton.ca\/philosophy\/wp-json\/wp\/v2\/tags?post=12223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}